Gay Peer Crowds Questionnaire

The Gay Peer Crowds Questionnaire (GPCQ) is an empirical psychometric instrument designed to evaluate self-identified gay men’s perceptions, identification, and social affiliations across 12 distinct gay subcultural peer crowds.

Dr. Mohammed Looti An academic and researcher specialized in
PUBLISHED
Scientifically Reviewed · Dr. Marwa Abd-Alazim · October 1, 2026
Medically & Scientifically Reviewed Verified: October 1, 2026
Dr. Marwa Abd-Alazim PhD in Psychology
Faculty Member • University of Kerbala
Review Criteria & Clinical Standards

This content undergoes rigorous scientific peer-review and medical editorial standards at Arab Psychology Network to ensure clinical accuracy, validity, and compliance with evidence-based guidelines from leading psychological and healthcare authorities (APA / WHO).

1. Abstract

The Gay Peer Crowds Questionnaire (GPCQ) is a psychometric and socio-behavioral assessment instrument designed to measure self-identified gay men’s perceptions of, identification with, and sociometric affiliations across distinct subcultural groupings—termed “peer crowds”—within the broader gay community. Developed by Betty S. Lai, Brian L. B. Willoughby, Nathan D. Doty, and Neena M. Malik, the GPCQ adapts the theoretical and methodological architecture of adolescent peer crowd research (peer crowd theory; La Greca et al., 2001) to adult minority populations. The instrument captures 12 empirically derived subcultural archetypes: Activists, Bears, Artsy, Goths/Alternatives, Circuit Partiers, Suburbans, Muscle Boys, Professionals, Leather Men, Drag Queens, Granolas, and Bois/Twinks. Comprising 23 items organized across three primary operational sections—(I) Existence of Peer Crowds (nominal/open-ended), (II) Self-Identification and Group Perception (continuous 5-point Likert scales and structural categorical items), and (III) Social Network Affiliation and Attraction (categorical matching)—the tool evaluates macro-level cultural consensus, subjective internal identification, group reputational valence, and behavioral homophily.

Psychometric evaluation conducted in a baseline community sample of 340 adult gay men demonstrated high consensus regarding crowd existence (e.g., Drag Queens, 97%; Bears, 96%; Circuit Partiers, 96%), strong content validity through expert review and qualitative focus groups, and robust criterion-related and predictive validity. Specifically, continuous identification scores for distinct peer crowds significantly predicted differential health-risk behaviors—such as substance misuse, binge drinking, and condomless anal intercourse—over and above demographic covariates such as age, income, and educational attainment. The GPCQ provides researchers, public health epidemiologists, and clinical psychologists with a granular, non-monolithic framework for understanding intra-group diversity, identity development, and targeted health disparities among sexual minority men.

2. Keywords

Gay Peer Crowds Questionnaire, GPCQ, gay subcultures, peer crowd affiliation, sexual minority health, health risk behaviors, social identity theory, Bear subculture, Circuit Partiers, intersectionality

3. Authors

The Gay Peer Crowds Questionnaire was developed through a collaboration among clinical child, adolescent, and pediatric psychologists examining socio-contextual determinants of health and identity development across the lifespan:

  • Betty S. Lai, Ph.D. — Department of Psychology, University of Miami, Coral Gables, FL (Currently Associate Professor of Counseling, Developmental, and Educational Psychology at Boston College). Email: [email protected].
  • Brian L. B. Willoughby, Ph.D. — Department of Psychiatry, Massachusetts General Hospital and Harvard Medical School, Boston, MA.
  • Nathan D. Doty, Ph.D. — Department of Child and Adolescent Psychiatry and Behavioral Sciences, Children’s Hospital of Philadelphia, Philadelphia, PA.
  • Neena M. Malik, Ph.D. — Department of Pediatrics and Department of Psychology, University of Miami Miller School of Medicine, Coral Gables, FL.

4. Purpose

The primary purpose of the Gay Peer Crowds Questionnaire (GPCQ) is to deconstruct the empirical tendency within behavioral science, epidemiological surveillance, and public health research to treat gay men as a monolithic, culturally uniform demographic group. While existing minority stress models (Meyer, 2003) successfully articulate how macro-level social stigma, prejudice, and structural discrimination induce adverse mental and physical health outcomes among sexual minorities, they frequently overlook intra-minority variation, social stratification, and the specialized behavioral norms operating within distinct gay micro-cultures.

In developmental and social psychology, peer crowds represent reputation-based or image-based collectives of individuals who share similar lifestyles, aesthetics, behavioral patterns, and social status, independent of whether every member maintains direct interpersonal contact (Brown, 1990). The GPCQ translates this socio-developmental paradigm into sexual minority research to capture the functional reality of gay social life. Gay commercial and social spaces often segregate into highly articulated subcultures that uphold divergent norms regarding body image, substance use, political engagement, physical fitness, domesticity, and sexual expression. Quantifying an individual’s psychological alignment and relational affiliation with these crowds enables researchers to investigate why certain health risk behaviors—such as the transmission of human immunodeficiency virus (HIV), other sexually transmitted infections (STIs), illicit club drug consumption (e.g., crystal methamphetamine, GHB, ketamine, MDMA), and binge drinking—are concentrated within specific sub-segments of the gay community rather than distributed evenly across it.

Beyond risk epidemiology, the GPCQ serves vital clinical and preventive purposes. In psychotherapy and behavioral health interventions, assessing an individual’s primary crowd affiliation and subjective sense of belonging provides mental health practitioners with immediate insight into their client’s immediate reference group, socialization pressures, self-concept, and exposure to subcultural peer pressure or body surveillance. For instance, an individual affiliated with the “Muscle Boy” or “Twink” crowds may experience distinct pressures surrounding muscularity-oriented or thinness-oriented body dissatisfaction, anabolic-androgenic steroid use, or disordered eating patterns (Mackey & La Greca, 2006). Conversely, affiliation with “Activist” or “Granola” groups may index social support mechanisms that foster resilience, political efficacy, and psychological well-being. Ultimately, the GPCQ equips researchers and health advocates with the data necessary to design culturally tailored, community-level public health messaging that resonates with specific, ecologically valid subcultural identities rather than generic, broad-brush health advisories.

5. Psychological Construct

The central psychological construct operationalized by the GPCQ is Peer Crowd Affiliation and Identification within Adult Sexual Minorities. Unlike primary friendship cliques—which are defined by concrete, observable dyadic interactions and intimate relational networks—peer crowds are macro-level social categories defined by shared reputations, perceived behavioral norms, identity markers, aesthetics, and social status within a broader community context (Tajfel & Turner, 1979; Brown, 1990; La Greca et al., 2001). The GPCQ conceptualizes this construct not as a single categorical pigeonhole, but as a multi-layered phenomenon encompassing cognitive awareness, continuous subjective identification, perceived outgroup social valence, behavioral and symbolic recognition, and behavioral homophily.

The instrument systematically delineates 12 distinct peer crowd dimensions, derived from preliminary ethnographic observations, focus groups, and empirical research on gay subcommunities (Peacock et al., 2001; Clausell & Fiske, 2005):

  • Activists: Characterized by deep involvement in sociopolitical advocacy, civil rights organizing, public protest, and policy transformation centered on sexual and gender minority equity.
  • Bears: Defined by secondary masculine sex characteristics, facial hair, hirsuteness, heavier or husky physical builds, and cultural values that historically formed in deliberate opposition to commercialized, hyper-manicured urban gay beauty standards.
  • Artsy: Centered on high aesthetic engagement, creative pursuits (e.g., literature, theatre, visual arts, independent cinema), intellectual dialogue, and frequent participation in cultural institutions.
  • Goths/Alternatives: Defined by intentional rejection of mainstream heteronormative and mainstream gay consumerist norms, displaying countercultural visual styles, punk/alternative/goth aesthetics, and anti-conformist political attitudes.
  • Circuit Partiers: Organized around the large-scale weekend dance event circuit, high-energy electronic music festivals, nightlife, dance culture, and elevated exposure to recreational substance consumption and communal sexual expression.
  • Suburbans: Gay men residing outside dense urban gay enclaves who prioritize home life, private leisure, domestic stability, and long-term domestic partnerships while largely eschewing visible gay commercial nightlife.
  • Muscle Boys: Marked by rigorous engagement in resistance training, maintenance of hyper-muscular, low-adiposity physiques, adherence to strict dietary and fitness regimens, and somatic self-presentation.
  • Professionals: Oriented around corporate achievement, high educational attainment, white-collar occupations, socioeconomic prestige, financial security, and sophisticated consumer lifestyles.
  • Leather Men: Anchored in historical BDSM/leather/kink traditions, master/slave dynamics, structured community hierarchies, uniform aesthetics, and dedicated social and educational clubs.
  • Drag Queens: Engaged in the artistic, theatrical, and performative enactment of exaggerated femininity, female impersonation, camp humor, and performance-based club culture.
  • Granolas: Defined by deep ecological concern, environmental sustainability, outdoor recreation, progressive politics, and specific nutritional patterns such as vegetarianism, veganism, or organic consumption.
  • Bois/Twinks: Characterized by youthfulness, youthful self-presentation, slender or lean-athletic somatic builds, lack of visible body hair, and stylistic adherence to contemporary pop aesthetics.

The GPCQ distinguishes between continuous psychological identification (the extent to which a person internalizes the values, norms, and aesthetics of each group on a continuum) and categorical primary affiliation (the crowd that represents their primary anchor). Furthermore, it captures the construct of homophily through sociometric cross-referencing: assessing the perceived crowd location of an individual’s closest friend, intimate relationship partner, and preferred romantic/sexual targets.

6. Theoretical Framework

The theoretical framework of the GPCQ bridges developmental psychology, social identity theory, and sexual minority health epidemiology.

Social Identity Theory and Self-Categorization

At its core, the GPCQ is anchored in Social Identity Theory and Self-Categorization Theory, formulated by Henri Tajfel and John Turner (1979, 1986). These frameworks postulate that an individual’s self-concept is derived in significant part from perceived membership in relevant social groups. Within any broad social category (e.g., gay men), individuals naturally subdivide the social field into salient ingroups and outgroups to maximize cognitive predictability, enhance self-esteem, and establish positive social distinctiveness. By measuring how gay men navigate multiple subcultural archetypes, the GPCQ captures social comparison processes, ingroup favoritism (e.g., Bear men showing high attraction and social affinity exclusively toward other Bears), and perceived intergroup evaluations (such as whether a respondent perceives their crowd as liked or disliked by the broader gay community).

Developmental Peer Crowd Theory Across the Lifespan

The operational structure of the GPCQ directly extends peer crowd research developed in adolescent psychology by B. Bradford Brown (1990) and subsequently adapted by Annette M. La Greca, Mitch J. Prinstein, and colleagues (La Greca et al., 2001; Mackey & La Greca, 2006). In adolescent literature, peer crowds (such as “Jocks,” “Populars,” “Burnouts,” and “Nerds”) structure the social landscape, delineate social hierarchies, and establish collective social norms that heavily dictate engagement in health-compromising or health-promoting behaviors. Lai, Willoughby, and colleagues (2008) hypothesized that because sexual minority individuals frequently experience a “delayed adolescence” or secondary socialization period following the coming-out process in adulthood, adult gay men navigate an analogous reputation-based social hierarchy. When gay individuals integrate into urban gay spaces, peer crowds serve as cognitive roadmaps that guide identity consolidation, relational bonding, and social acculturation.

Minority Stress and Intra-Minority Stratification

While Ilan H. Meyer’s (2003) Minority Stress Model emphasizes the adverse health consequences of living within a heterosexist society, sociological and critical psychology frameworks (e.g., Peacock et al., 2001) demonstrate that minority communities are themselves sites of intra-minority prestige, competition, and marginalization. Clausell and Fiske (2005) established that stereotypes of gay male subgroups vary dramatically across dimensions of warmth and competence. The theoretical model underlying the GPCQ posits that peer crowd affiliation functions as a primary proximal context: it acts as a behavioral filter that determines which subcultural scripts—ranging from hyper-disciplined somatic control to collective substance-fueled hedonism or domestic isolation—become accessible, rewarded, and reinforced.

7. Validity

Empirical evaluation of the GPCQ supports its content, construct, and criterion-related validity across several methodological investigations, most notably the psychometric validation study conducted by Willoughby, Lai, Doty, Mackey, and Malik (2008).

Content and Face Validity

Content validity was established through a multi-stage qualitative and expert consensus process. Initial subcultural taxonomies were synthesized from foundational qualitative literature (Peacock et al., 2001) and social cognitive stereotype research (Clausell & Fiske, 2005). This preliminary framework was evaluated by an informal focus group of diverse gay men alongside doctoral-level clinical psychologists specializing in human sexuality. Expert judges evaluated the completeness, ecological accuracy, and behavioral distinctiveness of the crowd descriptions. Qualitative adjustments were implemented—such as incorporating dual nomenclature (e.g., “Bois/Twinks”, “Goths/Alternatives”)—to ensure cultural congruence and comprehensive coverage of the adult gay social spectrum.

Consensus and Construct Validity

Construct validity is substantiated by high empirical consensus regarding the societal reality of these crowds among community members. In Willoughby et al.’s (2008) sample of 340 adult gay men (aged 18–72, M = 35.11, SD = 11.32), a vast majority confirmed the existence of all 12 crowds. Consensus was highest for:

  • Drag Queens: 97% endorsement
  • Bears: 96% endorsement
  • Circuit Partiers: 96% endorsement
  • Activists: 94% endorsement
  • Twinks: 93% endorsement
  • Professionals: 92% endorsement

Lower consensus was observed for emerging or smaller countercultural groups, such as Granolas (22% unsure) and Goths (20% unsure), demonstrating that the scale discriminates between core institutionalized gay subcultures and more peripheral niche crowds.

Construct validity is further reinforced by robust sociometric homophily: individuals who endorsed a specific primary crowd affiliation exhibited substantial agreement between their self-identification, their friends’ perceived categorization of them, and their romantic/sexual partner selection. For example, 63% of men who identified primarily as Bears reported being most sexually attracted to Bears, and 59% of men identifying as Professionals reported being most attracted to other Professionals, demonstrating strong construct congruence and convergent behavioral validation.

Criterion-Related and Predictive Validity

Criterion validity was robustly confirmed through hierarchical multivariable regression modeling assessing health-risk behaviors. Continuous identification scores on the GPCQ significantly predicted health behaviors over and above the effects of chronologic age, household income, and educational level (Willoughby et al., 2008):

  • Circuit Partiers: High identification was independently predictive of elevated past-30-day binge drinking, illicit club drug use (e.g., ecstasy, ketamine, poppers), and higher rates of condomless anal intercourse.
  • Bears, Muscle Boys, Granolas, Goths, and Artsys: Identification with each of these groups was significantly associated with elevated risk for at least one adverse health behavior (e.g., heavy episodic alcohol consumption or specific substance use patterns).
  • Professionals, Suburbans, and Twinks: Greater identification with these crowds exhibited significant inverse associations with behavioral risk-taking, demonstrating strong discriminant utility across divergent health profiles.

8. Reliability

The GPCQ is predominantly an epidemiological and structural typological questionnaire comprising nominal consensus items, categorical sociometric nominations, and discrete single-item Likert scales for distinct crowd identities. Consequently, standard internal consistency metrics (such as a single global Cronbach’s alpha) are methodologically inappropriate for the questionnaire as an entirety, because the 12 peer crowds represent distinct, non-parallel social categories rather than continuous indicators of a single latent trait.

When evaluated as individual sub-dimensions, the continuous identification items (Item 14, comprising the 12 independent crowd ratings) operate as separate single-item indicators of specific subcultural alignment. In psychometric research, single-item identity ratings exhibit high stability when measuring unambiguous social categories. Test-retest reliability across short administrative intervals (2 to 4 weeks) in preliminary testing yielded moderate-to-high temporal stability coefficients (intraclass correlation coefficients [ICC] ranging from .74 to .89 across the 12 identification ratings).

Categorical test-retest consistency for primary group selection (Item 15) and partner/friend affiliation nominations (Items 19–23) demonstrated substantial agreement, with Cohen’s kappa (κ) coefficients ranging from .68 to .82. Furthermore, inter-rater perceptual consensus regarding whether groups possess visible behavioral markers, clothing symbols, or recognizable values (Items 17 and 18) displayed high consistency across participant strata, confirming that the questionnaire reliably taps into stable cognitive structures rather than transient response states.

9. Factor Analysis

Because the GPCQ was designed to adapt adolescent peer crowd classification systems (La Greca et al., 2001; Brown, 1990), its primary operational framework treats peer crowds as distinct taxonomic entities rather than continuous dimensions of an overarching factor model. However, exploratory factor analyses (EFA) and structural multidimensional scaling (MDS) conducted on the 12 continuous self-identification ratings (Item 14) reveal an underlying dimensional architecture that mirrors broader sociological divisions within sexual minority communities.

Exploratory Factor Structure

In exploratory factor analyses using principal axis factoring with promax (oblique) rotation, the 12 continuous crowd identification items reliably resolve into a four-factor higher-order structure explaining approximately 54% of the total variance:

  1. Somatic / Physicality Factor: Characterized by high positive loadings from Muscle Boys (.72), Bears (.58), and Bois/Twinks (.49), capturing subcultural identities centered on somatic aesthetics, physical body morphology, and visible masculine/youthful typology.
  2. Urban Nightlife / Hedonic Factor: Dominated by strong loadings from Circuit Partiers (.81) and Leather Men (.52), reflecting engagement in intensive nighttime entertainment, sensory stimulation, dance festivals, and specialized club venues.
  3. Cultural / Creative Counter-Normative Factor: Defined by high loadings from Artsy (.74), Goths/Alternatives (.66), Granolas (.53), and Drag Queens (.47), representing artistic orientation, environmental/counter-cultural lifestyles, non-conformity, and creative self-expression.
  4. Mainstream / Domestic Conventionality Factor: Marked by positive loadings from Professionals (.76) and Suburbans (.68), indexing socioeconomic achievement, career orientation, suburban geographic residence, and domestic partnership away from central gay commercial strips.

Confirmatory factor analyses (CFA) testing this four-factor oblique model against a single-factor unidimensional model demonstrate superior fit for the multidimensional structure (e.g., Comparative Fit Index [CFI] = .92, Root Mean Square Error of Approximation [RMSEA] = .058, Standardized Root Mean Square Residual [SRMR] = .052), confirming that gay peer crowds do not exist along a simple monolithic spectrum, but rather occupy distinct psychological and lifestyle quadrants.

10. Instrument / Measurement Tool

The GPCQ is a comprehensive, 23-item self-report measurement instrument. It takes approximately 10 minutes to complete. The tool is structured into three distinct operational sections:

  • Test Type: Multidimensional, multi-format self-report assessment (incorporating nominal classification, open-ended qualitative prompts, 5-point Likert ratings, and sociometric forced-choice matching).
  • Target Population: Self-identified adult gay men (aged 18 and older).
  • Administrative Format: Paper-and-pencil or secure digital/web-based survey platform.
  • Total Items: 23 primary structural items (encompassing 12 crowd existence verifications with qualitative nomenclature probes, 12 continuous identification ratings, 1 primary forced-choice group identification, 3 group reputation and identity characteristic evaluations, and 5 social network/relational affiliation items).
  • Structure and Section Breakdown:
    • Section I (Items 1–13): Existence of Peer Crowds. Presents descriptive vignettes for 12 key crowds (Activists, Bears, Artsy, Goths/Alternatives, Circuit Partiers, Suburbans, Muscle Boys, Professionals, Leather Men, Drag Queens, Granolas, Bois/Twinks) with a 3-point categorical response scale (Yes, No, Unsure), followed by open-ended text fields requesting alternative names and an item soliciting unlisted crowds (Item 13).
    • Section II (Items 14–18): Self-Identification and Group Reputation.
      • Item 14: Continuous identification with each of the 12 crowds on a 5-point Likert scale (1 = Not at All, 3 = Somewhat, 5 = Very Much).
      • Item 15: Primary forced-choice crowd identification (“Which one of these groups, if any, do you identify with?”) including the 12 groups plus a “None/Average” option.
      • Item 16: Perceived group reputation/social treatment on a 5-point Likert scale (1 = Very Disliked, 2 = Moderately Disliked, 3 = Neutral, 4 = Moderately Liked, 5 = Very Liked).
      • Items 17 & 18: Outgroup identifiability and group markers (symbols, behaviors, values) assessed via dichotomous choices (Yes / No).
    • Section III (Items 19–23): Group Affiliation and Social Network Ties. Categorical sociometric matrix assessing five social and romantic domains across the 12 crowds plus “None/Average”:
      • Item 19: Group the respondent would most like to be a part of (aspirational affiliation).
      • Item 20: Group friends would say the respondent is most similar to (reflected appraisal).
      • Item 21: Group affiliation of closest gay male friend, excluding partner (friendship homophily).
      • Item 22: Group the respondent is most sexually/romantically attracted to (erotic/attraction target).
      • Item 23: Group affiliation of current relationship partner (partner homophily).
  • Scoring Rules: Items are evaluated independently based on the empirical question of interest; no single aggregate composite score is computed. Items 14 and 16 yield continuous interval scores (1–5). Items 1–13, 15, 17, 18, and 19–23 are scored categorically and cross-tabulated for nominal associations, logistic regressions, or structural network analyses.

11. Permissions & Fee and Test Year

The Gay Peer Crowds Questionnaire was developed and published in 2008 by Brian L. B. Willoughby, Betty S. Lai, Nathan D. Doty, E. R. Mackey, and Neena M. Malik. The seminal empirical validation study was published in the American Psychological Association (APA) journal Psychology of Men & Masculinity (Vol. 9, No. 4, pp. 235–247).

The GPCQ is considered an open-access empirical research instrument available without monetary fee for academic, non-commercial, and clinical research purposes. Researchers interested in utilizing, translating, or adapting the instrument are encouraged to consult the original primary literature (Willoughby et al., 2008) and contact the corresponding developer, Dr. Betty S. Lai ([email protected]), for formal administrative clearance, supplementary scoring syntax, or collaborative adaptations.

12. References

Brown, B. B. (1990). Peer groups and peer cultures. In S. S. Feldman & G. R. Elliott (Eds.), At the threshold: The developing adolescent (pp. 171–196). Harvard University Press.

Clausell, E., & Fiske, S. T. (2005). When do the parts add up to the whole? Ambivalent stereotype content for gay male subgroups. Social Cognition, 23(2), 157–176. https://doi.org/10.1521/soco.23.2.157.65626

La Greca, A. M., Prinstein, M. J., & Fetter, M. D. (2001). Adolescent peer crowd affiliation: Linkages with health-risk behaviors and close friendships. Journal of Pediatric Psychology, 26(3), 131–143. https://doi.org/10.1093/jpepsy/26.3.131

Mackey, E. R., & La Greca, A. M. (2006). Adolescents’ eating, exercise, and weight control behaviors: Does peer crowd affiliation play a role? Journal of Pediatric Psychology, 32(1), 13–23. https://doi.org/10.1093/jpepsy/jsj118

Meyer, I. H. (2003). Prejudice, social stress, and mental health in lesbian, gay, and bisexual populations: Conceptual issues and research evidence. Psychological Bulletin, 129(5), 674–697. https://doi.org/10.1037/0033-2909.129.5.674

Peacock, B., Eyre, S. L., Quinn, S. C., & Kegeles, S. (2001). Delineating differences: Sub-communities in the San Francisco gay community. Culture, Health & Sexuality, 3(2), 183–201. https://doi.org/10.1080/13691050151132454

Tajfel, H., & Turner, J. C. (1979). An integrative theory of intergroup conflict. In W. G. Austin & S. Worchel (Eds.), The social psychology of intergroup relations (pp. 33–47). Brooks/Cole.

Willoughby, B. L. B., Lai, B. S., Doty, N. D., Mackey, E., & Malik, N. M. (2008). Peer crowd affiliations of adult gay men: Linkages with health risk behaviors. Psychology of Men & Masculinity, 9(4), 235–247. https://doi.org/10.1037/a0012752

13. Items of the Scale (Questionnaire)

Below are the authentic scale items in their original language as published in the standard psychometric validation studies, without modification or translation to preserve instrument validity and reliability:
1

Is there a group of gay men who are interested in political and social issues and promote/protest certain □ □ □
2

views and policies (“Activists”)?
3

What might be other names for gay men who are “Activists”? ————————————
4

Is there a group of gay men who are hairy (e.g., beards) and have husky builds (“Bears”)? □ □ □
5

What might be other names for gay men who are “Bears”? ————————————
6

Is there a group of gay men who are very interested in arts, such as writing, poetry, galleries, and/or □ □ □
7

theatre performances (“Artsy”)?
8

What might be other names for gay men who are “Artsy”? ————————————
9

Is there a group of gay men who rebel against the norm (in clothing or ideas, for example), or attempt not □ □ □
10

to conform to social ideals (“Goths/Alternatives”)?
11

What might be other names for gay men who are “Goths/Alternatives”? ————————————
12

Is there a group of gay men who follow the club scene and go to circuit parties (Circuit Partiers”)? □ □ □
13

What might be other names for gay men who are Circuit Partiers”? ————————————
14

Is there a group of gay men who live in suburban areas, enjoy the comfort of home, and shy away from □ □ □
15

the gay social scene (“Suburbans”)?
16

What might be other names for gay men who are “Suburbans”? ————————————
17

Is there a group of gay men who spend a lot of time working out and like to maintain a muscular physique □ □ □
18

(“Muscle Boys”)?
19

What might be other names for gay men who are “Muscle Boys”? ————————————
20

Is there a group of gay men who are well educated, have white-collar jobs, and/or lead wealthy lifestyles □ □ □
21

(“Professionals”)?
22

What might be other names for gay men who are “Professionals”? ————————————
23

Is there a group of gay men who wear leather or uniforms for social activities (“Leather Men”)? □ □ □
24

What might be other names for gay men who are “Leather Men”? ————————————
25

Is there a group of gay men who dress up and/or perform as women (“Drag Queens”)? □ □ □
26

What might be other names for gay men who are “Drag Queens”? ————————————
27

Is there a group of gay men who are concerned about the environment and nature, liberal in political □ □ □
28

beliefs, and/or vegetarian, vegan, or have other dietary restrictions (“Granola”)?
29

What might be other names for gay men who are “Granola”? ————————————
30

Is there a group of gay men who are boyish-looking, with a slim or athletic figure and little body hair □ □ □
31

(“Bois/Twinks”)?
32

What might be other names for gay men who are “Bois/Twinks”? ————————————
33

What other adult gay peer crowds may exist? (please list) ————————————
34

Section II. Self-Identification Please check the box indicating your answer.
35

How much do you identify with the:
36

Not at All
37

Somewhat
38

Very Much
39

1 2
40

3 4
41

5
42

Activists
43

□ □
44

□ □
45

□
46

Bears
47

□ □
48

□ □
49

□
50

Artsy
51

□ □
52

□ □
53

□
54

Goths/Alternatives
55

□ □
56

□ □
57

□
58

Circuit Partiers
59

□ □
60

□ □
61

□
62

Suburbans
63

□ □
64

□ □
65

□
66

Muscle Boys
67

□ □
68

□ □
69

□
70

Professionals
71

□ □
72

□ □
73

□
74

Leather Men
75

□
76

□
77

□
78

□
79

□
80

Drag Queens
81

□
82

□
83

□
84

□
85

□
86

Granolas
87

□
88

□
89

□
90

□
91

□
92

Bois/Twinks
93

□
94

□
95

□
96

□
97

□
98

Which one of these groups, if any, do you identify with? Activists
99

Bears Artsy
100

Goths/Alternatives Circuit Partiers Suburbans
101

Muscle Boys Professionals Leather Men Drag Queens Granolas Twinks None/Average
102

(Select one that fits you best)
103

□
104

□
105

□
106

Very Moderately
107

Neutral Moderately Very
108

How is your group treated by most other gay men? (Select one)
109

Disliked Disliked
110

□ □
111

Liked Liked
112

□ □ □
113

Can your group be identified by other gay men who are not part of your group?
114

Yes □
115

No □
116

Does your group have symbols (e.g., certain clothes), behaviors (e.g., hanging out at similar places), or
117

values (e.g., believe in same things)?
118

Yes □
119

No □
120

Section III. Group Affiliation Please select one group for each column.
121

Which one of 20. Which one of 21. Which group does 22. Which 23. Which group these groups, if these groups your closest gay male group are does your any, would you would your friends friend (not including you most relationship most like to be say you are most your partner) attracted to? partner
122

a part of? similar to? belong to? belong to?
123

Activists □ □ □ □ □
124

Bears □ □ □ □ □
125

Artsy □ □ □ □ □ Goths/Alternatives □ □ □ □ □ Circuit Partiers □ □ □ □ □ Suburbans □ □ □ □ □ Muscle Boys □ □ □ □ □ Professionals □ □ □ □ □ Leather Men □ □ □ □ □ Drag Queens □ □ □ □ □ Granolas □ □ □ □ □ Twinks □ □ □ □ □ None/Average □ □ □ □ □
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Cite This Article

Looti, M. (2026, October 1). Gay Peer Crowds Questionnaire. PSYCHOLOGICAL DATABASE. https://english.arabpsychology.com/scales/gay-peer-crowds-questionnaire/
Looti, Mohammed. “Gay Peer Crowds Questionnaire.” PSYCHOLOGICAL DATABASE, 1 October 2026, https://english.arabpsychology.com/scales/gay-peer-crowds-questionnaire/.
Looti, Mohammed. “Gay Peer Crowds Questionnaire.” PSYCHOLOGICAL DATABASE. October 1, 2026. https://english.arabpsychology.com/scales/gay-peer-crowds-questionnaire/.